Through an in-depth analysis of primary and secondary sources, students in this lesson will identify, understand and be able to explain the basic outlines of Martin Luther’s 95 Theses, his views on salvation and the Roman Catholic Church’s response to Luther’s writings.
European History
World History
English
Humanities
There is one Universal Church of the faithful, outside of which there is absolutely no salvation. In which there is the same priest and sacrifice, Jesus Christ, whose body and blood are truly contained in the sacrament of the altar under the forms of bread and wine; the bread being changed (transubstantiation) by divine power into the body, and the wine into the blood, so that to realize the mystery of unity we may receive of Him what He has received of us. And this sacrament no one can effect except the priest who has been duly ordained in accordance with the keys of the Church, which Jesus Christ Himself gave to the Apostles and their successors.
Fourth Lateran Council (1215)
“When a coin in the coffer rings…a soul from Purgatory springs.”
Saying attributed to Johann Tezel, Dominican preacher and indulgence seller (1517)
Papal indulgences for the building of St. Peter's are circulating under your most distinguished name, and as regards them, I do not bring accusation against the outcries of the preachers, which I have not heard, so much as I grieve over the wholly false impressions which the people have conceived from them; to wit, -- the unhappy souls believe that if they have purchased letters of indulgence they are sure of their salvation; again, that so soon as they cast their contributions into the money-box, souls fly out of purgatory; furthermore, that these graces [i.e., the graces conferred in the indulgences] are so great that there is no sin too great to be absolved, even, as they say -- though the thing is impossible -- if one had violated the Mother of God; again, that a man is free, through these indulgences, from all penalty and guilt…
… works of piety and love are infinitely better than indulgences, and yet these are not preached with such ceremony or such zeal; nay, for the sake of preaching the indulgences they are kept quiet, though it is the first and the sole duty of all bishops that the people should learn the Gospel and the love of Christ, for Christ never taught that indulgences should be preached. How great then is the horror, how great the peril of a bishop, if he permits the Gospel to be kept quiet, and nothing but the noise of indulgences to be spread among his people! Will not Christ say to them, "straining at a gnat and swallowing a camel"? In addition to this, Most Reverend Father in the Lord, it is said in the Instruction to the Commissaries which is issued under your name, Most Reverend Father (doubtless without your knowledge and consent), that one of the chief graces of indulgence is that inestimable gift of God by which man is reconciled to God, and all the penalties of purgatory are destroyed. Again, it is said that contrition is not necessary in those who purchase souls [out of purgatory] or buy confessionalia.
Martin Luther, Letter to the Archbishop of Mainz (1517)
That is why faith alone makes someone just and fulfills the law; faith it is that brings the Holy Spirit through the merits of Christ. The Spirit, in turn, renders the heart glad and free, as the law demands. Then good works proceed from faith itself. That is what Paul means in chapter 3 when, after he has thrown out the works of the law, he sounds as though the wants to abolish the law by faith. No, he says, we uphold the law through faith, i.e. we fulfill it through faith.
“Preface to the Letter of St. Paul to the Romans” (1522) by Martin Luther
Arise, O Lord, and judge your own cause. Remember your reproaches to those who are filled with foolishness all through the day. Listen to our prayers, for foxes have arisen seeking to destroy the vineyard whose winepress you alone have trod. When you were about to ascend to your Father, you committed the care, rule, and administration of the vineyard, an image of the triumphant church, to Peter, as the head and your vicar and his successors. The wild boar from the forest seeks to destroy it and every wild beast feeds upon it.
Rise, Peter, and fulfill this pastoral office divinely entrusted to you as mentioned above.
Give heed to the cause of the holy Roman Church, mother of all churches and teacher of the faith, whom you by the order of God, have consecrated by your blood. Against the Roman Church, you warned, lying teachers are rising, introducing ruinous sects, and drawing upon themselves speedy doom. Their tongues are fire, a restless evil, full of deadly poison. They have bitter zeal, contention in their hearts, and boast and lie against the truth. We beseech you also, Paul, to arise. It was you that enlightened and illuminated the Church by your doctrine and by a martyrdom like Peter's. For now a new Porphyry rises who, as the old once wrongfully assailed the holy apostles, now assails the holy pontiffs, our predecessors.
Pope Leo X, “Exsurge Domine” (Papal Bull Condemning the Errors of Martin Luther), 15 Jun 1520
Unless I am convicted by scripture and plain reason - I do not accept the authority of the popes and councils, for they have contradicted each other - my conscience is captive to the Word of God. I cannot and I will not recant anything for to go against conscience is neither right nor safe. God help me. Amen.
Luther’s Speech before the Diet of Worms (1521)
For this reason we forbid anyone from this time forward to dare, either by words or by deeds, to receive, defend, sustain, or favor the said Martin Luther. On the contrary, we want him to be apprehended and punished as a notorious heretic, as he deserves, to be brought personally before us, or to be securely guarded until those who have captured him inform us, whereupon we will order the appropriate manner of proceeding against the said Luther. Those who will help in his capture will be rewarded generously for their good work.
Edict of Worms, issued 25 May 1521 by Charles V, Holy Roman Emperor
Secondary Summary
On 31 Oct 1517, Dr. Martin Luther, professor of theology at the University of Wittenberg, nailed a document known as the 95 Theses to the front door of the Castle Church in Wittenberg for all to see, hoping to spark debate on what he believed was a most pressing subject… the selling of indulgences.
Indulgences were slips of paper issued by the Vatican relieving the buyer of the penalties of sin or cutting one’s time in purgatory. They could be purchased for the buyer’s own sins or for others, such as relatives, alive or deceased. Although the selling of indulgences was not specifically part of Catholic doctrine, by 1517 the practice was widespread. That year, Pope Leo X issued a special indulgence for the building and reconstruction of St. Peter’s Basilica in Rome. He also made Johann Tetzel of Saxony the commissioner of indulgences for the German lands. Tetzel took his job with a religious fervor and an enthusiasm that soon brought in a great deal of money for the Church. By summer, he was famous all around Germany. After Luther’s 95 Theses were published in German, however, the practice of indulgences came to a grinding halt.
Unlike previous reformers, Luther had a number of advantages. He wrote in German so commoners could understand his thoughts. The printing press, invented decades earlier in Mainz, allowed his works to be published in huge numbers. Finally, the political situation at the time in the northern Germanic lands allowed powerful princes like Fredrick of Saxony to support Luther against the Pope.
Although he never intended to do so, Luther became the lynchpin for a period of reform known as the Protestant Reformation. The movement eventually fractured Christendom and led to a series of wars that killed tens of millions of Europeans over the next 150 years. Luther’s nailing of the 95 Theses (1517) is considered to be one of the pivotal turning points in world, European and human history.
Through an in-depth analysis of primary and secondary sources, students in this lesson will identify, understand and be able to explain the basic outlines of Martin Luther’s 95 Theses, his views on salvation and the Roman Catholic Church’s response to Luther’s writings.
To view resource web pages, download the lesson plan PDF above.
While on tour, students can visit the Luther House and Museum in Wittenberg, Germany, the most important and interesting Reformation museum in Germany. It is located in the Augustinian monastery where Luther lived, first as a monk and later as owner with his family. In addition to the well-preserved rooms that were used by Luther, the museum contains an unsurpassed collection of Reformation manuscripts and artifacts. While in town, students can also see the Castle Church (All Saints Church), where Luther posted the 95 theses to the front door on 31 Oct 1517 (the original wooden doors were destroyed in a fire in 1760 – the bronze doors currently on the church were installed in 1858 for the 375th anniversary of Luther’s birth. Luther and Fredrick are both buried on the grounds of the Castle Church.
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